Matius 11:25-30

Jesus’ Invitation

11:25 At that time Jesus said, ¹  “I praise ²  you, Father, Lord ³  of heaven and earth, because ⁴  you have hidden these things from the wise ⁵  and intelligent, and revealed them to little children. 11:26 Yes, Father, for this was your gracious will. ⁶  11:27 All things have been handed over to me by my Father. ⁷  No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides ⁸  to reveal him. 11:28 Come to me, all you who are weary and burdened, and I will give you rest. 11:29 Take my yoke ⁹  on you and learn from me, because I am gentle and humble in heart, and you will find rest for your souls. 11:30 For my yoke is easy to bear, and my load is not hard to carry.”

[11:25]  ¹ tn Grk “At that time, answering, Jesus said.” This construction is somewhat redundant in English and has been simplified in the translation.

[11:25]  ² tn Or “thank.”

[11:25]  ³ sn The title Lord is an important name for God, showing his sovereignty, but it is interesting that it comes next to a reference to the Father, a term indicative of God’s care. The two concepts are often related in the NT; see Eph 1:3-6.

[11:25]  ⁴ tn Or “that.”

[11:25]  ⁵ sn See 1 Cor 1:26-31.

[11:26]  ⁶ tn Grk “for (to do) thus was well-pleasing before you,” BDAG 325 s.v. ἔμπροσθεν 1.b.δ; speaking of something taking place “before” God is a reverential way of avoiding direct connection of the action to him.

[11:27]  ⁷ sn This verse has been noted for its conceptual similarity to teaching in John’s Gospel (10:15; 17:2). The authority of the Son and the Father are totally intertwined.

[11:27]  ⁸ tn Or “wishes”; or “intends”; or “plans” (cf. BDAG 182 s.v. βούλομαι 2.b). Here it is the Son who has sovereignty.

[11:29]  ⁹ sn A yoke is a wooden bar or frame that joins two animals like oxen or horses so that they can pull a wagon, plow, etc. together. Here it is used figuratively of the restrictions that a teacher or rabbi would place on his followers.